Was Jesus an anarchist?

How should the person of faith relate to the institutions of the state -- a state that sometimes engages in physical force, violence and war? Should Christians accept that the state, even a warring state, enjoys divine approval, or demonstrate that their citizenship is elsewhere by resisting those actions of the state that are inconsistent with the peaceble kingdom of God?

These are big questions that go to the heart of the discipline of political theology, and a new book considers a radical approach to that believer-state relationship. In Christian Anarchism: A Political Commentary on the Gospel, Alexandre Christoyannopoulos argues that Christian anarchism is both a unique political theology and a unique political theory. In this interview for Will & Testament, I asked him to explain why he believes Christian anarchism represents a form of faithful Christian discipleship.
What is Christian anarchism?
The basic idea behind Christian anarchism is that when it comes to politics, "anarchism" is what follows (or is supposed to follow) from "Christianity". "Anarchism" here can mean, for example, a denunciation of the state (because through it we are violent, we commit idolatry, and so on), the envisioning of a stateless society, and/or the enacting of an inclusive, bottom-up kind of community life. And "Christianity" can be understood, for example, in the very rationalistic way Leo Tolstoy interprets it, through the Catholic framework Dorothy Day approaches it, or through the various Protestant eyes of people like Jacques Ellul, Vernard Eller, Dave Andrews or Michael Elliott. There can therefore be a lot of ways "Christianity" is interpreted, and equally there are many facets to this "anarchism". But one way or the other, Christian anarchism holds the view that, properly understood, what Jesus calls us to in the political sphere is some form of anarchism.

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